Irs obj

1baacddadaa
11addcbbbcaa
21ccbddabcdb
31bbaacddadb
41babcbbbadd

===============================

Crs-obj

1-10BDDCAACABA
11-20BCCABDDCBC
21-30CCDBABCABB
31-40DBCADBDBAC
41-50BBBCACBBCC

===============================
(CRS and IRS Obj and
Theory )

*Pharaoh’s Dream*

(1a)
•When two full years had passed,
Pharaoh had a dream: He was
standing by the Nile,

• when out of the river there came
up seven cows, sleek and fat, and
they grazed among the reeds.

• After them, seven other cows,
ugly and gaunt, came up out of
the Nile and stood beside those
on the riverbank.

• And the cows that were ugly and
gaunt ate up the seven sleek, fat
cows. Then Pharaoh woke up.

• He fell asleep again and had a
second dream: Seven heads of
grain, healthy and good, were
growing on a single stalk.

• After them, seven other heads of
grain sprouted—thin and scorched
by the east wind.

• The thin heads of grain
swallowed up the seven healthy,
full heads. Then Pharaoh woke up;
it had been a dream.

1b)
i )Joseph’s family from Canaan
came to live in Egypt.
ii) He reconciled with his brothers
and entire family.
iii)He was appointed as the
second in command only to
Pharaoh himself.
IRS Q5
Essentials of Valid Muslim
Marriage

For a valid Islamic marriage, the
following conditions must be satisfied

1. The parties must have the
capacity to marry

2. There must be a clear proposal
and acceptance.

3. Free consent

4. No Legal disability

1. Capacity to marry
Every Muslim of sound mind who
has attained puberty, may enter
into a contract of marriage.
Puberty means the age at which a
person becomes adult (capable of
performing sexual intercourse and
procreation of children). A person
is presumed to have attained the
age of puberty on the completion
of 15 years. So the boy and girl
who has attained puberty can
validly contract a marriage .

2. Proposal and Acceptance
Under the Muslim law for the
validity of a marriage there must
be a proposal and acceptance at
the same meeting. The proposal
and acceptance must both be
expressed at one meeting; a
proposal made at one meeting and
acceptance made at another
meeting does not make a valid
Muslim marriage. Neither writing
nor any religious ceremony is
essential.

3. Free consent
Free consent of the parties is
absolutely necessary for a valid
marriage .If there is no free
consent a Muslim marriage is void.
Under the Muslim Law, a marriage
of a Mohammedan who is of
sound mind and has attained
puberty is void; if it is brought
about without his consent The
marriage of a girl who has
attained puberty and is of sound
mind would be void if her consent
is not obtained.

4. No Legal disability
Under Muslim Law, marriage
under certain circumstances is
prohibited or not permitted. The
prohibitions can be classified into
two classes

Absolute Prohibition
Relative prohibition

2a)
Isreal what was evil in the sight of
the lord after the death of
Ehud.Isreal sinned then God
raised an oppressor usually a
nation,then God would raise a
deliverer and there will be years
of
peace and transquility.
Deborah was a judge and this was
necessesitated by her
charismatic gift.Jabin, a king in
canaan oppressed Isreal after
Isreal had sinned.Deborah was
raised as a prophetess and judge
at
this time for isreal to deliver her
from the hand Jabin. Sisea was
the commander in chief of armed
force of the Jabin. When the time
of deliverance came for God to
deliver Isreal fro the hand of
Jabin
of Canaan, God used the
Deborah.Deborah called on barah
to lead
his army of Isreal against Jabin
and Sisea.Barak Urged deborah to
go with him to the battle
front.Deborah agreed but told
barak that
God would give the glory of the
victory to a woman.and truly,It
was
Jael,the wife of Haber the Kenite
that the credit of the victory went.
Jael killled Sisera with a tent peg
by nailing him to the ground
through his temple when Sisera
was deeply asleep.

2b)
i) Woman can go into politics and
affect government bills before
they are passed into laws
ii) Woman can accept to serve in
government parastatals,board
and commsision
iii) Women can contribute in
business and economic
development

=================

6a)
i) The two robbers: They were
crucified along side Jesus
Christ,one on his right hand and
the other on the left. One showed
the act of repentance.
ii)Joseph Arimathea was a disciple
of Jesus Christ,he went to
Pilate and asked for the body of
Jesus. Pilate ordered it to be given
to him. Joseph took the body and
wrapped it in a clean linen and
laid it in his own new tomb. He
rolled a great stone at the
entrance
of the tomb and departed. He
showed that act of a faithful
christian

6b)
i) It tells us as Christians to have
a repentance spirit.
ii) It also teaches us that Jesus
has Power to save a sinner
iii) It shows that God is a merciful
God

================

7a)
-First, they devoted themselves to
the teaching of the apostles
The apostles are witnesses passing
along the things which they
have seen and heard. It is entirely
possible that the apostles had
common set of instruction which
they regularly passed along to
new converts. If this is the case,
then there was a basic body of
tradition within months of the
death of Jesus which could be
called
the “teaching of the apostles.”
-Second, they devoted themselves
to fellowship (κοινωνία). Since
this word has the connotation of
sharing common,
I would suggest that many of
those who needed assistance were
Diaspora pilgrims who accepted
the message of Jesus and
remained in Jerusalem rather than
to return home after Pentecost.
-Third, they devoted themselves to
“breaking of bread.” While this
phrase can be used of sharing a
meal together, it is likely that
Luke
is describing the community as
celebrating some form of
communion. Jesus breaking bread
as two disciples realized who
he was. I think that Jesus’ practice
of common meals was the
foundation for this practice they
all ate and drank together as one
group.
-Fourth, they devoted themselves
to prayers. Since the Greek is
plural this is plausibly a reference
to daily prayers in the Temple. It
would not be unusual for Jewish
men to go to the Temple several
times a day to pray, so the
community continues to worship
at the
Temple regularly. This likely put
them into contact with other
observant Jews who would then be
introduced to Jesus as
Messiah.

7b)
i)Christians Were Bound and
United By A Common Truth
ii)Christians Were Characterized
by Uncommon Joy
iii)Christians Were a Fearless and
Animated People, Not a Passive
Church

============

1a)
Pharaoh had a dream: He was
standing by the Nile, when out of
the
river there came up seven cows,
sleek and fat, and they grazed
among the reeds. After them,
seven other cows, ugly and gaunt,
came up out of the Nile and stood
beside those on the riverbank.
And the cows that were ugly and
gaunt ate up the seven sleek, fat
cows. Then Pharaoh woke up. He
fell asleep again and had a
second dream: Seven heads of
grain, healthy and good, were
growing on a single stalk. After
them, seven other heads of grain
sprouted thin and scorched by the
east wind. The thin heads of
grain swallowed up the seven
healthy, full heads. Then Pharaoh
woke up; it had been a dream.

1b)
i)Joseph’s family from Canaan
came to live in Egypt.
ii)He reconciled with his brothers
and entire family.
iii)He was appointed as the
second in command only to
Pharaoh
himself

========================≠==========

Irs
=======
2a)
Tafsir of Quran means the
explanation or interpretations of
the verses of Quran.
2b)
i)Tafsir bil Riwaya
ii)Tafsir bil Ray
2c)
i)Firstly, it tries to explain Quran
so that
the understanding of the reader
about
Quran and its message increases.
Reading only the translation can
give the
literal meanings of the words of
Quran,
however, Tafsir comes with
context in
which a particular Ayah was
revealed,
hence giving a context to each
and every
word, which consequently means a
better
understanding of Quran and its
verses.
ii)Secondly , Tafsir is also
important when it comes to
driving out the laws of Islam from
Quran. Verses of Quran come with
instructions, and then there are
the
hadiths of Prophet (PBUH) that
also
gives instructions. Thus, Tafsir
combines
both and gives a complete and
comprehendible set of instructions
to the reader.
iii)Thirdly, when there is no
science
involved in the interpretation of
Quran,
then ambiguity and contradiction
is
surely to rise.
================================
4a)
Fasting teaches man the principle
of sincere love; because when he
observes the fasting he doses it
out of deep love for Allah. And
the man who loves Allah truly is a
man who really knows what love
is.
4b)
It equips man with a creative
sense of hope and an optimistic
outlook on life; because when he
fast he is hoping to please Allah
and is seeking His Grace.
4c)
It imbues man with a genuine
virtue of
effective Devotion, honest and
Dedication and closeness to Allah
because when he fast he does so
for Allah alone
4d)
It cultivates in man a vigilant and
sound
conscience; because the fasting
person keeps his fast in secret as
well as in public.
4e)
It shows man a new way of wise
savings
and sound Budgeting; because
normally when he eats less
quantities or less meals he spends
less money and effort. And this is
a spiritual semester of home
economics and budgeting.
4f)
It enables man to master the art
of mature
G. Adaptability. We can easily
understand the point once we
realize that fasting makes man
change the entire course of his
daily life.
IRS Q4.
a. Fasting ensures the unity and
harmony of society
Fasting (especially when observed
in Ramadan) leads to a positive
change in the attitudes of the
believers towards each other. The
sense of empathy it invokes helps
the faster understand other people
better and makes it easier for
them to make friends and
socialize. The usual activities of
Ramadan that are common to all
believers, such as fasting during
the same month, waiting for the
time to break the fast in the
evening, congregational Tarawih
Prayers observed in the mosque
after breaking the fast, and
getting up at night to have the
pre-dawn meal (sahur) before
beginning the fast all foster the
brotherhood and affection among
the believers
b. Fasting raises awareness of the
situation of the poor
Fasting teaches the rich, who eat
good, nutritious food and never
suffer from hunger, what hunger
is. When they stay hungry and
thirsty for a period they begin to
think about the poor and feel
empathy for them. The rich then
desire to help the poor and needy,
as fasting makes it possible for
them to em pathize with the poor
and to see the hard and
challenging conditions they live
in.
c. Fasting develops dignity
People who have persevered
against hardships, such as hunger
and thirst, and have thus trained
their body and soul, can challenge
and overcome every difficulty
they may encounter in life.
Hunger and thirst cease to be
great threats for such people.
Hunger pains are no longer a
chain that holds them back. Such
people can protect their self-
respect and dignity at any cost.
Crs 7a First, they devoted
themselves to the teaching of the
apostles (διδαχή). This instruction
is for new converts who may not
have heard Jesus teach. The
apostles are witnesses passing
along the things which they have
seen and heard. It is entirely
possible that the apostles had
common set of instruction which
they regularly passed along to
new converts. If this is the case,
then there was a basic body of
tradition within months of the
death of Jesus which could be
called the “teaching of the
apostles.”
Second, they devoted themselves
to fellowship (κοινωνία). Since
this word has the connotation of
sharing common, this is likely an
allusion to the communal life
described in the next verses
(Fitzmyer, Acts, 269). At the very
least this includes alms and care
for the poor. I would suggest that
many of those who needed
assistance were Diaspora pilgrims
who accepted the message of
Jesus and remained in Jerusalem
rather than to return home after
Pentecost.
Third, they devoted themselves to
“breaking of bread.” While this
phrase can be used of sharing a
meal together, it is likely that
Luke is describing the community
as celebrating some form of
communion. In Luke 21:19 the
same words are used as Jesus
takes bread and breaks it. In Luke
24:35 it is used for the resurrected
Jesus breaking bread as two
disciples realized who he was. I
think that Jesus’ practice of
common meals was the foundation
for this practice — they all ate
and drank together as one group.
Fourth, they devoted themselves
to prayers. Since the Greek is
plural this is plausibly a reference
to daily prayers in the Temple. It
would not be unusual for Jewish
men to go to the Temple several
times a day to pray, so the
community continues to worship
at the Temple regularly. In fact,
Acts 2:46 indicates that the
disciples met in both private
homes and in the Temple. This
likely put them into contact with
other observant Jews who would
then be introduced to Jesus as
Messiah.
7b choose 3
1. Christians Were Bound and
United By A Common Truth
2. Christians Were Characterized
by Uncommon Joy
3. Christians Were a Fearless and
Animated People, Not a Passive
Church
4. Christians Were Known By Their
Love
5. Christians Gave Sacrificially to
the Needy

 171 total views,  1 views today